An Anti-Capitalist Perspective of Squid Game

How Squid Game exposes the backwardness of capitalism 

The main character, Seong Gi-Hun, participates in the Squid Game. Image Credit: https://slate.com/culture/2021/10/squid-game-voice-actor-greg-chun-dubbing-gi-hun-into-english
The main character, Seong Gi-Hun, participates in Squid Game. Image Credit: https://slate.com/culture/2021/10/squid-game-voice-actor-greg-chun-dubbing-gi-hun-into-english

 

Within our society it seems as if we always talk about the successful and the wealthy people in capitalism. Far and few they actually come; what about everyone else? Why do we find it okay to talk about those who become rich in capitalism but never want or find it necessary to mention the vast majority who are not so lucky? The new Korean TV series, Squid Game, highlights those who suffer the most in our overtly wretched society. 

Most of the time when working class people run out of money, they are forced to take out loans or skip payments in order to survive. Whether it be for medical expenses, rent, or even having the nerve to go and seek a higher education. It is not a secret that many of those in the working class have to go into debt if they want to make it through life or try and better their circumstances. In the show, Squid Game, the rich prey on those who are most in debt and persuade them to sacrifice their lives by playing various games in order to wipe their debt and escape misery. Most of the players participating are working class individuals who have families and real struggles in their everyday lives.  

One player, Ali, is an immigrant to South Korea from Pakistan. He brought his wife and kid to the capitalist nation seeking a better opportunity at having a decent life. Capitalism is ever-expanding and uses at-will-employment as one of its key mechanisms of employing workers. Immigrants are critical aspects of capitalism since companies can fire employees whenever they want and always need new workers to replace old ones. In essence, workers are dispensable cogs in a machine. Not to mention, another fundamental characteristic of capitalism is the exploitation of workers’ value of their labor. Thus, many in the working class will go to any extreme so they can better their situation since they are never able to actually “reap what they sow.” In the case of immigrants, people are willing to take a substantial risk and leave their homeland for better opportunities. In the show, Ali works at a Korean factory where his boss withholds payments to him, thus driving him to partake in the Squid Game. This highlights how immigrants’ labor is used against them for only capitalists’ gain. 

Capitalism drains the life out of people due to the demand for infinite growth. In a system where greed for money and capital is the main motivating factor, it is no coincidence that the worst is brought out of people. Capitalism is a backwards system that can best be described by the phrase “dog eat dog”. In the system of capitalism, inequality is necessary for it to be successful. Therefore, if you are lucky enough to have money and resources you will succeed; if not, you will inevitably suffer. Human beings are driven to vulnerable and powerless positions such as homelessness or starvation because of lack of resources. When people are put in these conditions, they are forced to ignore their moral compass and will do anything to take back their resources or power. 

In Squid Game, one character in particular that shows off the dark side of humanity under capitalism is Jang Deok-Su. Introduced as a gangster in gambling debt to other gangsters, he is the contestant that will fabricate and kill his way to victory. While most everyone else is okay with just playing the games to figure out who wins. No matter how someone dies, whether it be in an actual game or while they are sleeping, their death adds to the total amount of prize money. When this was discovered by the contestants, Jang led a night-time riot, to murder as many people as possible. The portrayal of his character in the show can be a direct analogy of real-life struggles under capitalism. It should be common knowledge that the number-one cause of crime is poverty. When people have nothing and can’t get anything without violence that is exactly what they will resort to.  

As capitalism emerged out of feudalism it brought the patriarchal nuclear family along with it. The type of family we see today grew out of the invention of private property and private wealth. As Friedrich Engels put it in Origin of the Family, Private Property and the State, “The first class opposition that appears in history coincides with the development of the antagonism between man and woman in monogamous marriage, and the first class oppression coincides with that of the female sex by the male”. As men were able to subjugate women, they married to pass on their private property and wealth to their sons. Thus, the nuclear family materialized. This family type we can observe is one where there is no extended family just parents and children. The nuclear family under capitalism is one of the basic units of society that helps to uphold the system. Capitalism has turned family life into one of consumption where money can easily make or break a family.  

In Squid Game, this family dynamic is demonstrated a couple of times. The main character, Seong Gi-Hun, has multiple family issues when it comes to money. His mother is a type 2 diabetic who struggles to pay her medical bills and Seong has no way to support her financially. At one point she desperately needs medical attention but decides not to get any as her only choices were either paying medical bills or paying rent. Seong also has a gambling problem and has blown a lot of money away. He also accrued multiple loans that he simply will never be able to pay back. The issue of debt weighs heavily on him and his family. It was the main driver behind his divorce. Not to mention the fact he cannot even afford a birthday present for his daughter. Unfortunately, under capitalism everything is relegated to a money-relation, even the family. 

One of the most startling comparisons that can be made from Squid Game is how similar it resembles the military. Especially in the United States, the military is used to target poor and BIPOC students. Our military recruits 24/7 in high schools, on college campuses, and especially through television and internet advertising. When they do this, they offer incentives like free college, sign-on bonuses, or room and board. Ultimately, they offer a way out for many struggling kids. Their targets are not the rich kids who have their life set; their targets those who have it the worst. It is literally a system of blood for money. We have our young kill and loot in other nations for the rich’s benefit and the poor’s demise. In Squid Game it is no different, they recruit the poor and desperate to play a bloody game for the rich’s entertainment at the poor’s expense (except for one extraordinarily lucky winner). 

The biggest show of the year has reminded the world of the evil system we live under. While it is bloody and hard to watch at times, it is an accurate critique of capitalism and its consequences. Whether it be relegating the family to mere money and property relations, forcing people to immigrate hoping to live a better life, bringing the worst out in human beings, or forcing us to become hired assassins, our system is wretched and must be overthrown and replaced with something focused on the needs of us all. 

References:

Hwang, Dong-Hyuk. (2021). Squid Game. Season One. Television Series.

Engels, Friedrich. (1884). The Origin of the Family, Private Property and the State.

Two Realities at Ohio State: Kristina Johnson’s State of the University, and Problems Left Unaddressed

A picture of OSU President Kristina Johnson
President Johnson delivers her inaugural State of the University Address. Image credit: https://news.osu.edu/president-johnson-delivers-first-state-of-the-university-address/

 

“We can Reach for Excellence…”

On February 18th, 2021, President Kristina Johnson of the Ohio State University issued her first State of the University Address. In her address, she touted the university’s position in the nation as uniquely key to resolving the COVID-19 pandemic, systemic racism, economic injustice, and posited Ohio State as the arbiter of “opportunity.” She cited “complex issues” and claimed the university would solve them with complex solutions that meet the calling of our times. Later on in the address, she introduced a 4-point plan highlighting ‘excellence’ in Academic; Research and Creative Expression; Entrepreneurship and Partnership; and Service to Ohio, the nation, and the world. In her explanation of these four goals, she stressed the university would adapt and respond to the problems it faces in a decade with a plan to hire 300 new and diverse faculty members; equity in pay; faculty research and development; “corporate engagement” with companies like Honda, JPMorgan, and Chase for start-ups and spin-ups; and investment in STEM and the arts, as well as a commitment to anti-racism and equity in education. Her ambitious announcements were capped off with a heartwarming story of her grandfather contributing his life’s work to instructing African Americans and women in engineering who were prevented from obtaining an engineering education; he launched the “Casino Technical Night School” to grant them an engineering education that she said would change their lives for the better. Her grandfather, she said, is honored to this day by black leaders for his achievements. “We can reach for excellence,” Johnson concludes, “and we are well on our way.”

Listening to Dr. Kristina Johnson’s premiere State of the University Address, one can draw but a single conclusion: the Ohio State University is on the up-and-up. There are buckets of cash from magnanimous donors to dump into brand-new buildings and administrative positions, optimistic plans to introduce a “debt-free” bachelor’s degree, and countless oblique references to anti-racism and other social justice buzzwords. But is such a roseate picture the most realistic one?

One can hardly fault Johnson for wishing to portray her first semester with the university as a resounding success, and there are some achievements worthy of commendation. And yet, the address is also afflicted by an incredibly narrow vision, one which portrays the university’s problems as simple and resolvable with a few new programs here & there and a kind word or two. Unfortunately, many of the ills which face the university are not so easily solved and not so easily explained away. As university leaders trumpet new investments in lavish new buildings and attention-grabbing corporate partnerships, students — particularly low-income students and those of color — experience a decidedly different reality, one featuring indefensibly low pay, a markedly higher propensity to face penalties for violations compared to their more-privileged counterparts, and a consistently superficial or dismissive response to concerns about racism and discrimination on campus (a recent viral tweet exemplified this unbecoming tendency).

The result of these inequities is staggering and inhumane; as underprivileged students face barriers to their achievement and success, the university rewards mediocrity and the status quo. Always quick to dismiss actual progress in economic and social spheres, Ohio State fails on its promise to “deliver opportunity to everyone in the state of Ohio.” Even as President Johnson hails the university’s foundations as a land-grant state institution, the university refuses to comment on the school’s ongoing lack of transparency in funding sources, empiric abuse of administrative power against marginalized communities, sexual abuse, and much more. The goal of any “profit-based” (Ohio State is listed as a non-profit, but their donors and shareholders get rich off of the university) organization under capitalism is to garner as much cash with as little redistribution as possible; Ohio State has never been the exception to that rule.

 

While most students are merely a statistic to a university as large as Ohio State, BIPOC and LGBTQ+ students represent the bottom of the barrel when it comes to material investment and advancement.

 

To that end, its aspirations for corporate sponsorship and lavish infrastructure investments come at a great cost: the students and faculty who risked everything to get here lack the protection and investment to secure their futures. While most students are merely a statistic to a university as large as Ohio State, BIPOC and LGBTQ+ students represent the bottom of the barrel when it comes to material investment and advancement. Scholarships are named in honor of minority pioneers in their respective careers and occupations, but the changes necessary to foment true intersectional equity are always absent. In the end, contrary to the fundamental profit motives that drive the actions of OSU and its affiliates, we all know the true reason why: profit above all else. Seeking ways to transform campus policing, ending starvation wages in university positions, preventing various forms of abuse, and ensuring every student is treated with respect, dignity, and provided with the needs to succeed are all apparently unachievable at the same time. Means-testing and austerity all contribute to the attempts at subverting activists, breaking up protests, and subjecting student workers to unsafe conditions and unacceptably low wages. The university, under its current model, would be unable to sustain itself. No longer would it be able to purchase new plots of land for business partnerships and hospital additions. No longer would the Columbus Police Department and their partners in the University Police be able to overpolice the student body. No longer would investors like JPMorgan and Chase, Nike, and Honda be willing to operate as investors and donors. To the university, this would mean almost certain bankruptcy and calamity. To those of us who can see through the guise of benevolence and benign platitudes, we simply ask, “where do we start to end this cycle of abuse?”

 

Listening but not Hearing

The university is understandably fond of making gestures to serving students, but it has also displayed a pattern of truly considering students’ concerns only when they do not necessitate a sacrifice on the part of administrators or privileged interests. The university might be said to listen to students’ concerns without hearing them.

The school’s repeated resistance to calls to disassociate from the Columbus Police Department is a critical example. The community watched with horror as protestors — including Joyce Beatty, a sitting member of the United States Congress — were treated like animals, doused with pepper-spray, and physically threatened during summer protests. In response to a chorus of concerned students and community members questioning the wisdom of continuing to lavish millions of school funds each year on an association with the body, administrators’ response might be compared to that of a young child, covering his ears and singing “la la la, I can’t hear you.” Disassociating from the CPD is not some fringe proposal; even the OSU Student Government has tendered a recommendation for the step, and SG is not, as a rule, a hotbed of wide-eyed radicalism. But these calls have elicited what end?

This indifference — nay, hostility — towards student activism when it strays from their narrowly defined parameters of acceptability extends to the shameful treatment of concerned citizens during the battle over the university’s plans to open a fracked gas plant on campus. The proposal invited a number of legitimate questions: Why not redouble investment in renewable energy instead? What are going to be the long-term ecological implications? How will the project’s benefits (and costs) be distributed? What about potential health effects? The university’s response to these questions was a fusion of indifference and hostility.

 

The university might be said to listen to students’ concerns without hearing them.

 

When students at a community hearing hosted by PUCO (the Public Utilities Commission of Ohio) began raising legitimate concerns about potential conflicts of interest of some of the actors involved in the plan, they were abruptly cut off. Although the event was not hosted by OSU, its connection to the school was certainly unflattering. This treatment might be seen as an allegory to the wider issue of student activism: concerned constituents are cut off, ignored, or listened to and then summarily dismissed. “I’m sorry you feel that way”-style responses are enjoying a renaissance when they ought to be relegated to status as a Ghost of Responsibility-Evading Excuses Past.

And this condescension extends even to seemingly trivial actions like the school’s decision to suspend the program by which students receive free COTA fares. The e-mail to students about this decision framed it as a net gain, not a loss, and in theory, this proposition sounds sensible for students who are taking classes from home or whose all-online course load doesn’t require venturing far from one’s dorm room. But, as is the case with many of the school’s other decisions, this one has a distinct adverse impact on a subset of students: those who dwell off-campus and don’t own a car. As related by a student who asked that she remain nameless, a number of OSU students are required by their university jobs to travel each week to a faraway part of campus for a COVID test. Alas, their finances prohibit them from car ownership, and so they need to take the bus to get their test… the bus which, under normal circumstances, would be fare-free, but which thanks to the school’s decision is not. They proceeded to contact the school for help. The school’s advice? Take your car. How much enlightenment can be credibly claimed by an institution whose representative’s default response is to practically berate a socioeconomically disadvantaged student for not owning an automobile?

 

A Splurge of Funds

Affording the university the benefit of the doubt, we might assume that their decisions are borne of economic necessity: perhaps they’d love to pay their student workers a fairer wage, to provide for transportation for underprivileged students, to shepherd in a new policing model which champions prevention rather than penalty and in which public safety officials are held accountable for their own actions. And perhaps the reason they are inert on each of these initiatives is one of cold hard cash — namely, there being an insufficient amount to go around. On some level, given trends in funding for public colleges over the last decade, this defense might appear solid.

But if that’s the logic behind the administration’s inaction on meaningful social justice initiatives, then there’s a crucial counterpoint: the money they’re happily committing to other, glitzier efforts… to say nothing of the staggering budget surpluses they run year after year. Indeed, if finances are the impediment to the aforementioned student-driven efforts, then the university appears to have pulled a cash-covered rabbit out of a hat to finance select causes.

In all seriousness, it wasn’t a cash-covered rabbit; it was, more likely, benefactors with money to donate and a wish list of causes towards which the money would be put. Yet, one wonders whether some savvy financial reallocation might have permitted some of the money freed up by that charitable donation to be put towards projects to further benefit the most marginalized students instead.

One also wonders how much leverage the university might have used to parlay some of that magnanimity into a seed fund for meaningful, desperately-needed reforms instead. Perhaps it’s easier to persuade donors to give money if in return their names can be affixed to new buildings or benches or paths. But OSU’s architectural needs are considerably less grave than their social justice needs at the moment; one longs for a new approach to donations, as long as the funding structure demands such reliance. What if donors could instead help to finance programs to protect public safety without an overreliance on police, to boost student workers’ wages, and to improve compliance with COVID precautions? The “Mr. Moneybags Public Safety Reform Initiative” might not have the same ring as a new office, public meeting place, or outdoor ornament, but it would be a marvelous step towards making good on the worthy goals alluded to in Johnson’s address. And if the donors say no? The funds saved by the university each year post-CPD disassociation would go a long way towards financing those changes, too.

 

A Facade of Social Responsibility

The university’s defenders might contend that many of the aforementioned stories are ones which, although tragic, cannot be blamed solely on the university, that external parties bear much of the blame too. This contention oughtn’t be discarded out of hand, but it also shouldn’t be used as a Get Out of Jail Free card by which ethically debatable decisions can be pinned solely on other unjustly-run institutions — especially in light of the numerous instances in which the university has, under its own volition, acted counter to the values which it espouses.

One late January night, a lovely snowfall lured over one hundred mostly-maskless students outside to frolic, toss snowballs, and cram themselves into school-owned dumpsters and moving carts which they proceeded to push down a hill at which another crowd of students stood. This entire debacle was a bald violation of health guidelines put forward by the school, the governor, the CDC, and virtually anyone with more than an iota of common sense. And yet, when campus police were summoned to the scene, they declined to send everyone back inside or call for reinforcements; instead, they opted to pose for selfies with the students, and one even joined in a round of dumpster-shoving.

Miraculously, that potential superspreader event appears not to have had as crushing an impact as feared, according to the data furnished by the university’s COVID dashboard. Still, that doesn’t excuse the school’s inaction in the face of selfish and irresponsible behavior any more than “… but no one was killed” would excuse a police officer who lets a drunk driver off with a warning. COVID, though it’s stricken down people from all walks of life, has had a disproportionate impact on lower-income and BIPOC students; one might interpret the laissez-faire treatment of the snow lovers as part of a larger pattern of indifference towards social justice when it conflicts with optics or special interests.

The roster of manufacturers of university spirit wear provides another source of worry: many of the brands manufacturing OSU-licensed shirts, hoodies, and more have been linked to factories which employ labor practices that might be described as ethically debatable at best and downright exploitative at worst, from sweatshops to sub-living wages to sexual harassment; staples of the spirit store, such as Nike and Champion, have been linked to said scandals, an in spite of cursory efforts at improvements, their complicity in ongoingly wretched working conditions is chilling. At “best,” these brands hide between a painfully convoluted supply chain that obscures which companies are using which factories, making it nearly impossible to hold brands accountable. Said brands often employ that old standby argument, “We don’t own the factories, so we’re not responsible,” but that argument belies the fact that their decision of factories offers an implicit stamp of approval to — and essentially funds — the working conditions therein. (It goes without saying that the vast majority of garment workers are also female and nonwhite; addressing crises like these is central to social justice.) Some might point out that this is a systemic issue, much larger than any one brand, and that even the aforementioned brands’ behavior is par for the course. Broadly speaking, this objection is accurate… but it’s also misleading, for it in no way excuses the brands — and those brands’ big clients — who are complicit in said system.

 

“Ethically made” should be an ethos for all of its licensed apparel, not merely a category like “women’s T-shirts” or “men’s bottoms.”

 

OSU has taken a heartening step towards justice by offering in its bookstore a selection of T-shirts made by Alta Gracia, a Dominican apparel company whose garment workers are unionized and paid a living wage. (Incidentally, their T-shirts are also among the most affordable pieces of clothing at the bookstore.) But ultimately, “ethically made” should be an ethos for all of its licensed apparel, not merely a category like “women’s T-shirts” or “men’s bottoms.” Without a broader commitment to this vision, one couldn’t be faulted for wondering whether the school’s association with AG is more of a shield against criticism than an indication of the university’s values. The university and its bookstore partners wield considerable clout given the former’s status as one of the largest universities, with a massive alumni network and vociferous fan base to boot; it’s time that they put that leverage to good use.

… Are We Well on Our Way?

To be sure, the Ohio State University has done some work to benefit marginalized students, from their financial aid programs, to their Office of Diversity and Inclusion, to their COVID-related programs (such as the “Emergency Pass” and mental health funding). None of this is negated by the aforementioned criticisms. But neither should we allow the University to use these meaningful successes as a fig leaf to obscure the  numerous areas in which they have yet to work for meaningful change. Social justice isn’t achieved by nibbling around the edges; it’s achieved by getting to the core of the issues fueling inequality. We sincerely hope Ohio State will show its commitment to justice in action as much as in word.